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Text written on three lines.
The text is in line with the average quality of the small altars of the Attalid cult. The letters are all of the same height. Their shapes point to a period between the late 3rd cent. and the first half of the 2nd: A with straight bar, Σ with parallel horizontal hastae, no apices.
Text constituted from: AvP XV 4, S21, publishing the same text as Radt 1989, p. 204-205, no. 2 (SEG XL 1134b), but with more information about the stone and context.
Other editions:
See also: Caneva 2020.
Images: Radt 1989, p. 204-205, photo 2.
Further bibliography: for the location, history and plan of the house, see Schwarzer 2008.
Online record: PHI
This rectangular altar of Attalos I is one of the two found among the Byzantine structures that were built within the ruins of the ‘House with the Podiensaal’, a luxury peristyle house erected in the mid-2nd century and later used, with several changes, until the end of Antiquity. While theses specimens are per se not different from the other altars of the the cult of Attalos I Soter in Pergamon, their find spot is particularly intriguing as it could testify to the survival of the cult of this king after the end of the dynasty, when the house was in use.
(S. Caneva)
To King Attalos Soter
(S. Caneva)
Al re Attalo Soter
This rectangular altar is one of the two (cf. PHRC024) found on the site of the ‘House with the Podiensaal’, a luxury peristyle house erected in the mid-Hellenistic period in the residential area on the south-western slope of the Pergamon hill. See Schwarzer 2008, p. 1-2, 45-54, 88-89, for the Hellenistic architectural phases of this building, which remained in use until the end of Antiquity: phase I, from the mid-2nd cent. BC; phase II, probably from the early 1st cent. (for the Augustan phase, see commentary to PHRC025).
More precisely, the stone was reused in a Byzantine room above the deposit no. 4, located at the SW corner of the house. The find spot raises several problems concerning the period of dedication and use of the altar. Since the house was probably erected towards the end of the monarchic period (or even afterwards, see Schwarzer 2008, p. 44-45), two hypotheses are possible. The first is that the altar was used in a period preceding the erection of the peristyle house, perhaps during the reign of Attalos I or of his sons, and was already employed as building material at the time when the house was built (Schwarzer 2008, p. 237). Otherwise, the altar may have been used for the domestic cult of the people living in the house. It this case, it might have found its place in the so-called ‘cult room’ at the NE corner of the building (cf. Schwarzer 2008, p. 51, 81). It would therefore testify to the survival of the cult of Attalos I even after the end of the dynasty (on this point, see also PHRC021).
On the hypothesis that the house hosted the meetings of the Boukoloi of Dionynos as early as the mid-second century, see commentary to PHRC025.