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The text is written in two lines on the front of the thesauros cover, very close to its upper edge.
Elegant letters of the first mid-third century (Σ with diverging horizontal strokes; A with linear bar; Π with shorter right-hand vertical stroke).
Letter height between
Text constituted from: IG XII 3 443.
Other editions:
See also: Hiller von Gaertringen 1899, p. 260-261, and Hiller von Gaertringen 1904, p. 86; SIRIS 137; Witschel 1997; RICIS 202/1202.
Images: Hiller von Gaertringen 1899, p. 260-261.
Further bibliography: Peristianis 1910, p. 945, n. 34; Fischer-Bovet 2014, p. 287-289; Pfeiffer 2015, p. 62; Wörrle 2015, p. 291-303.
Online record: AGRW 4747; PHI; Trismegistos.
This offertory-box (thesauros) was dedicated in the mid-third century to the divine triad Sarapis, Isis and Anubis by a certain Diokles and the association of the Basilistai. The sanctuary has delivered other contemporaneous traces of Ptolemaic ruler cult, confirming the close link which existed between the spread of Egyptian and royal cults in the Aegean areas subjected to the Ptolemaic empire in the third century. The association was probably composed of members of the Ptolemaic garrison.
Line 1: ΒΑΣΙΑΙΣΤΑΙ on the stone
Diokles and the Basilistai (dedicated) the offertory-box to Sarapis, Isis, Anubis
Diokles e i Basilistai (hanno dedicato) il thesauros a Sarapis, Isis, Anubis
The inscription is carved on the cover of an offertory-box, dedicated by the association of the Basilistai in the rock-cut wall of the sanctuary of Sarapis, Isis and Anubis, in the western part of Thera. Around the same period, the sanctuary hosted a cult of Arsinoe Philadelphos (PHRC013). The link between the promotion of Egyptian and royal cults in Thera confirms a contemporaneous trend in the areas of the Aegean world under Ptolemaic control.
The otherwise unknown Diokles must have been the leader of the association (for the absence of the patronymic or ethnic, see commentary to PHRC001, from Ephesos). Ptolemaic cultic associations named Basilistai or Symbasilistai are also known in Limyra (Lykia; Wörrle 2015), Upper Egypt (see Fischer-Bovet 2014, p. 287-289; Pfeiffer 2015, p. 62), and Cyprus (Lapethos: Peristianis 1910 p. 945, n. 34; I.Paphos 97 = I.Palaepaphos 105). These associations gathered members of Ptolemaic garrisons and provided a useful context of interaction between the local elites and the high ranks of the Ptolemaic army and administration.