Bibliography

    A         Agelidis 2001 = S. Agelidis, "Kulte und Heiligtümer in Pergamon", in R. Grüßinger, V. Kästner, A. Scholl (eds), Pergamon. Panorama der antiken Metropole, Berlin 2011, p. 174-183.AGRW = R.A. Ascough, Ph.A. Harland, J.S. Kloppenborg (eds), Associations in the Greco-Roman World: An Expand...


List of divine names/epithets

    A  AkraiaEpiclesis of #Aphrodite, evoked together with Arsinoe (II), in Alexandria or Cape ZephyrionAnubis        AphroditeApolloArtemisAthena   DDionysosEEpiphanesEpiclesis of Ptolemy V (often with Theos) documented in PHRC at Soloi-MersinakiEuastesepiclesis of #Dionysos in a dedication of the ...


PHRC004 : Dedication of the Basilistai to Sarapis, Isis and Anubis, Thera - Cyclades (280-220 BC) Dedication

This offertory-box (thesauros) was dedicated in the mid-third century to the divine triad Sarapis, Isis and Anubis by a certain Diokles and the association of the Basilistai. The sanctuary has delivered other contemporaneous traces of Ptolemaic ruler cult, confirming the close link which existed bet...


PHRC001 : Dedication to King Ptolemy IV and Queen Arsinoe III, Sarapis and Isis, Ephesos - Ionia (217-209 BC) Dedication

The inscription belongs to a marble cylindrical altar dedicated to King Ptolemy IV, Queen Arsinoe III, Sarapis and Isis by the Ptolemaic garrison, which occupied the acropolis at Ephesos. The altar was probably part of a sanctuary of the Egyptian gods established by the garrison. The strong link bet...


PHRC005 : Dedication to Sarapis, Isis, and the Theoi Adelphoi, Kaunos - Karia (246-220 BC) Dedication

The inscription contains a joint dedication to Sarapis, Isis and the Theoi Adelphoi by an agent whose identity is lost. The object, probably belonging to an altar erected in the local sanctuary of the Egyptian gods, was dedicated after the donor had received a divine order, through an oracle or a dr...


PHRC054 : Foundation plaque of a shrine of Sarapis, Isis, Ptolemy IV and Arsinoe III (Alexandria) - Egypt (216/5-210/9 BC) Bilingual foundation plaque

This gold plaque inscribed with a bilingual dedication belongs to the foundation deposit of a sanctuary of the divine couple Sarapis and Isis and of the royal pair Ptolemy IV and Arsinoe III, in Alexandria. The temple was erected in a central location, along the major Canopic street, west of the cit...


PHRC055 : Dedication to Sarapis, Isis, the Nile, Ptolemy III and Berenike II (Kanopos) - Egypt (243-221 BC) Rectangular plaque

This limestone plaque bears an elegantly written dedication by a citizen of Bargylia to the divine triad Sarapis, Isis, and Neilos together with the royal couple Ptolemy III and Berenike II, the Theoi Euergetai. The content of the dedication and the actual place where it was accomplished are unknown...


PHRC061 : Dedication to Sarapis, Isis, Neilos, Ptolemy III and Berenike II (Kanopos) - Egypt (243-221 BC) Plaque

This limestone plaque bears an elegantly written dedication by a private donor to the divine triad Sarapis, Isis, and Neilos together with the royal couple Ptolemy III and Berenike II, the Theoi Euergetai. The content of the dedication and the actual place where it was accomplished are unknown. Kano...


PHRC058 : Dedication to Hestia Pantheos, Ptolemy III and Berenike II, Alexandria - Egypt (216/5-210/9 BC) Plaque

The unknown author of this dedication consecrated two precincts with altars to a set of deities and deceased Ptolemies, on behalf of the living rulers Ptolemy IV and Arsinoe III. A first cult place was dedicated to a deity (probably Zeus) bearing the epithet Pantheos, together with Ptolemy III and B...


How to cite a PHRC item (en)

You can cite a PHRC item in one of the following way: Short citation: PHRC+numberYou find this code at the top left on the item pagee.g. PHRC001Permanent ID: You find the url underneath the short description of the iteme.g. http://s.phrc.it/phrc001Extended citation: This form of citation follows thi...


PHRC052 : Dedication to King Ptolemy II and Arsinoe Philadelphos, Rhakotis, Alexandria - Egypt (270-246 BC) Dedication

This altar of King Ptolemy II and Arsinoe Philadelphos, discovered on the hill of Rhakotis in Alexandria, is the biggest preserved altar of ruler cults from throughout the Ptolemaic empire. The dedicatory formula points to a date 270-246, while the reference to the dynastic predecessors as the Theoi...


PHRC002 : Dedication to Arsinoe Philadelphos, Kaunos - Karia (270-240 BC) Dedication

The block was part of a structure dedicated to Arsinoe Philadelphos, probably an altar. The original location is unknown. Two possible options are Aphrodite's sanctuary near the harbour, or the temple of the Egyptian gods, which hosted another dedication to the queen as a member of the ruling couple...


PHRC039 : Dedication to Arsinoe Philadelphos, Minoa (Amorgos) - Cyclades (270-240 BC) dedication

This block, originally inserted in an altar or in another structure related to the cult of Arsinoe Philadelphos, bears one of the three known dedications to this deified queen from Minoa. The use of a prestigious material such as marble is counterbalanced by the odd division of the epiclesis in two ...


PHRC041 : Dedication to Ptolemy V, Soloi-Mersinaki - Cyprus (199-180 BC) Dedication

This small and irregular block of marble dedicated to Ptolemy V testifies to the cult of this king in the sanctuary of Soloi-Mersinaki. The very poor quality of the inscription is at first sight in contrast with the use of a prestigious material such as marble. However, this detail finds various par...


PHRC046 : Dedication (fake?) to Queen Kleopatra VII, Salamis - Cyprus (47-42 BC) Dedication

This terracotta representation of Eros riding a rooster was dedicated to a queen Kleopatra whose identity is revealed by a Cypriot bronze coin of Kleopatra VII found together with the statuette. The rare iconography of the coin, which represents the queen suckling a baby Ptolemy XV Kaisarion in an a...


PHRC057 : Dedication to Isis Arsinoe Philadelphos (Kanopos) - Egypt (270-240 BC) Small block

This dedication from Kanopos (ca 270-240 BC) was probably part of an altar of an another cult structure. Its text is particular in at least two respects. Firstly, it provides a rare case where an individual agent accomplished a dedication to a Ptolemaic ruler (in the dative) for (hyper) himself and ...